In Marghanita Laski’s To Bed With Grand Music, the reader is likely to ask significant questions about the moral quality of Deborah. Here resides a married woman that not only sleeps around, but she seemingly has no true interest in her child except as a tool to further her conquests.
The issue with demonizing a character like Deborah comes from a very real place of shaming those who are not in line with society’s modern moral views. And morals, while often believed to be divinely inspired, are more often self-imposed, culturally created constructs used to control.
The woman who cheats on her deployed husband.. Women still have been assigned terrible labels and stereotypes if they play to this trope. Just scroll down and read some of the [warning: explicit] comments at the bottom of that linked post. The responses to the person who wrote that post aren’t, I can’t think, truly protecting a divinely inspired sense of morality.
But a culturally imparted morality used to keep certain segments of our population in control.
I wonder then if Friedrich Nietzsche, when he writes in Geneology of Morals, “Morality seems bound up with obligation, with codes and rules, and somehow I don’t see the ‘blond beasts of prey’ kowtowing to rules (any more than to a social contract),” speaks of how the blond beast of prey, is that next step is breaking free from moral contracts. How women like Deborah are treated in real life, in the novel, is cruel and sickening, and to say it comes from a place of morality is merely a perversion of morality. If Deborah sees herself as unfit to be a mother, a Wife, then she has that right to be who she is without the constructs of a puritanical society shaming her into a place of isolation. Isolation, namely, from all relationships except those of a sexual nature.
Morality is a cultural code. And I wonder, looking at Nietzsche’s quote again, if he believed in not morals (or better morals), but this evolution of the metaphor of the lion (the blond headed beast), and ultimately the child–which makes us better people. Not better moral constructs.